Thursday, March 12, 2009
Not Ideas About the Thing but the Thing Itself
Thursday, March 5, 2009
Book Reviews: Hume, Hegel, Thompson
Frederick C. Beiser (ed.), The Cambridge Companion to Hegel and Nineteenth-Century Philosophy, Cambridge University Press, 2008.
Henry E. Allison, Custom and Reason in Hume: A Kantian Reading of the First Book of the Treatise, Oxford University Press, 2008.
Michael Thompson, Life and Action: Elementary Structures of Practice and Practical Thought, Harvard University Press, 2008.
If you are not familiar with Thompson yet, his work claims to take up a logical treatment of the concept of life in a manner meant to capture, to some extent, the spirit of Hegel's own reflections on life. Thompson's work on life, action, and practice has caused some strong reactions, ranging from the skeptical to the over zealous. In part this is due to his intention to establish some a priori status for concepts like life and life-form. I'm sure we can expect some intersting responses to his work in the years to come.
Tuesday, March 3, 2009
Sunday, March 1, 2009
Tuesday, February 17, 2009
The Examined Life (Film)
Examined Life features, in order of appearance, Cornel West, Avital Ronell, Peter Singer, Kwame Anthony Appiah, Martha Nussbuam, Michael Hardt, Slavoj Zizek, Judith Butler and Sunaura Taylor. Astra Taylor chronicles them in the streets of New York City, Chicago, in San Francisco's Mission District and in a London garbage dump amongst many others as they expound their thoughts on ethics, politics, cosmopolitanism, revolution, environmentalism, gender, disability and animal rights and the love of music in relation to philosophy.
Examined Life opens February 25, 2009 at the IFC Film Center in New York with special guest appearances by Cornel West and Astra Taylor.
Saturday, February 14, 2009
NY German Idealism Workshop
Sebastian Rand (Georgia State University)
"Animal Subjectivity in Hegel's Philosophy of Nature"
Place: The New School
4pm, Friday, February 20
Room: D912 (The building is located at 16th and 5th Ave. The main entrance is on 16th st. between 5th and Union Square. The address is 6 16th).
Karen Ng (New School) will respond.
If you plan to attend and would like to receive a copy of the paper, please email me.
Monday, February 9, 2009
Kant and the Early Moderns (Book Review)
Daniel Garber and Béatrice Longuenesse (eds.), Kant and the Early Moderns, Princeton University Press, 2008.
Friday, February 6, 2009
Jacobi in Google Books
Why is there not more literature on Jacobi in English? The most recent works I know of that handle Jacobi in some detail are Paul Frank's All or Nothing (Harvard, 2005) and Giovanni's Freedom and Religion in Kant and His Immediate Successors (Cambridge, 2005).
Monday, February 2, 2009
Philosophy Today's Fichte Issue
Philosophy Today
Vol. 52, Iss. 3/4
1. Credits
3. APRIORITY FROM THE GRUNDLAGE TO THE SYSTEM OF ETHICS
Sebastian Rand
4. BETWEEN THE IDEAL AND THE EGO IDEAL: COLLECTIVE EVIL FROM FICHTE TO FREUD
Arnold L Farr
5. FEELING IS KNOWING: THE CENTRALITY OF DRIVES AND AFFECT IN FICHTE'S SYSTEM OF ETHICS
Michael Steinberg
6. FICHTE AGAINST KANT IN THE SYSTEM OF ETHICS
Isabelle Thomas- Fogiel
7. FICHTE AND NOVALIS ON THE RELATIONSHIP BETWEEN ETHICS AND AESTHETICS
Howard Pollack-Milgate
8. FICHTE AND THE UNIVERSALITY OF THE MORAL LAW
Claude Piché
9. FICHTE ON THE HIGHEST GOOD: AGENT UNITY AND PRACTICAL DELIBERATION IN THE JENA SITTENLEHRE
Benjamin D Crowe
10. FICHTE, ETHICS, AND THE PLEASURES OF SELF-DESTRUCTION
F Scott Scribner
11. FICHTE, ETHICS, AND TRANSCENDENTAL PHILOSOPHY
Tom Rockmore
12.FINITE AND ABSOLUTE REASON IN (AND BEYOND) FICHTE'S SYSTEM OF ETHICS
Steven Hoeltzel
14. INTRODUCTION
Tom Rockmore
15. ON FICHTE'S CONCEPT OF FREEDOM IN THE SYSTEM OF ETHICS
Marina F Bykova
16. ONE DRIVE AND TWO MODES OF ACTING: COGNITION AND VOLITION
Violetta L Waibel
17. THE BEAUTIFUL SOUL, THE SOCIOPATH, AND FICHTE'S ETHICS
George J Seidel
18. THE CONCEPT OF CONSCIENCE IN FICHTE'S SYSTEM OF ETHICS
Bärbel Frischmann
19. THE CONCEPT OF DRIVE IN THE SITTTENLEHRE (1798): FUNDAMENTAL ASPECTS OF FICHTE'S DOCTRINE OF OIKEIOSIS
Mário Jorge de Carvalho
20. THE EMPIRICAL I IN THE SYSTEM OF ETHICS
Jane Dryden
21.THE FIRST-PERSON STANDPOINT OF FICHTE'S ETHICS
Daniel Breazeale
22. THE FUNCTION AND SIGNIFICANCE OF LONGING IN THE SYSTEM OF ETHICS
Adam Hankins
23.THE TRANSCENDENTAL DEDUCTION OF THE CATEGORIAL IMPERATIVE IN FICHTE'S SYSTEM OF ETHICS
Jacinto Rivera de Rosales
Wednesday, January 28, 2009
PhilPapers
Tuesday, January 20, 2009
Wednesday, January 14, 2009
Philosophical Gourmet and Specialty Rankings
It is perfectly clear that NYU has one of the strongest philosophy programs, and the consistency with which it tops Leiter’s general departmental rankings attests to that. However, I can not quite see why it should be considered top in 19th Century Continental Philosophy. If NYU deserves such a ranking, then I admit I must be out of touch with the current state of 19th Century Continental Philosophy in the academy. If it should not be so listed, then I suggest that Leiter take it off the 19th Century list since undergraduates, and certainly some graduates, will inevitably use the specialty rankings when making decisions about where to apply and eventually attend graduate school.
Here are three reasons NYU should not be on the 19th Century list:
1) According to their own graduate course listings, which date back to 1997, there has not been one course that generally counts as a 19th Century Continental course. The only possible course I saw listed that could reasonably fit in this category was in the Spring 2006. This was a course called “Consciousness and Self-Consciousness in Modern Philosophy” and was taught by Dan Garrett, who is well known for his work on Hume and the Moderns, and Beatrice Longuenesse, who has written an important book on Kant and one on Hegel. The course sounds more like a thematic Modern Philosophy course than a 19th Century Continental Course. According to the course description the readings range from Descartes to Hegel, so I imagine some Kant and Hegel were read, and, since one of the guest speakers included Wayne Martin (a Fichte scholar), there is even a chance Fichte was discussed.
2) Based on the listing of current students, there appears to be no current PhD students specializing in 19th Century Continental Philosophy.
3) According to their placement records, no past PhD students dating back to 2003 specialized in 19th Century Continental Philosophy. A 2008 graduate lists “Ethics, Epistemology, Early Modern, Kant” as his AOS.
Here are two reasons NYU should be on the list:
1) Béatrice Longuenesse. Longuenesse is a leading Kant scholar and has published an important book on Hegel. She is currently working on the topic of self-consciousness, an issue that animated German Idealism, and many of the philosophers the Idealist influenced like Sartre, someone Longuenesse has also written about. Since arriving at NYU her teaching has focused on Kant and topics related to self-consciousness.
2) John Richardson. Richardson is well known for his work on Nietzsche and Heidegger. He taught a course on Heidegger in the fall of 2005, but from the course listings, it does not appear he has taught a graduate course on Nietzsche since at least 1996. It is does not look like any of his students wrote on Nietzsche. This judgment is based on only the information on the website. I was not able to find dissertation titles. The placement records do not list them, although they do list AOS.
The Gourmet’s method of ranking programs focuses largely on the quality of faculty. No one can doubt that Longuenesse and Richardson deserve the esteemed reputation they have garnered. Is this enough to consider NYU as a top program with a specialty in 19th Century Continental Philosophy? Without any courses or students working in the field, it does not seem so to me.
I am unclear whether it is only specialists who rank the areas of specialty. It makes sense to have only specialists ranking the specialties of programs. It also makes sense to consider the course offerings and maybe even recent dissertation titles. Some of these points are standard criticisms of Philosophical Gourmet, so I don’t want to rehash them. Based on what I see in the 19th Century Continental category, it appears the specialty rankings could be improved.
Any thoughts?
New Books
Daniel O. Dahlstrom, Philosophical Legacies: Essays on the Thought of Kant, Hegel, and Their Contemporaries, Catholic University of America Press, 2008.
Jacqueline Mariña, Transformation of the Self in the Thought of Friedrich Schleiermacher, Oxford University Press, 2008.
Robert Wicks, Schopenhauer, Blackwell, 2008.
Monday, January 12, 2009
Hamann Conference
For those of you unfamilar with the work of Hamann, check out my previous posts here and here.
Monday, December 15, 2008
New Hegel Book
Wednesday, December 10, 2008
New German Idealism Book
Here is the publisher's description:
The problem of knowledge in German Idealism has drawn increasing attention in recent years. This is the first attempt at a systematic critique that covers all four major figures, Kant, Fichte, Schelling, and Hegel. In examining the evolution of the German idealist discussion with respect to a broad array of concepts (epistemology, metaphysics, logic, dialectic, contradiction, totality, and several others), the author draws from a wide variety of sources in several languages, employs lucid and engaging language, and offers a fresh, incisive and challenging critique.
Limnatis contrasts Kant’s epistemological assertiveness with his ontological scepticism as a critical issue in the development of the discourse in German Idealism, and argues that Fichte’s phenomenological demarche only amplifies the Kantian impasse, but allows him to launch a path-breaking critique of formal logic, and to press forward the dialectic. Schelling’s later restoration of metaphysics aims exactly at overcoming the Fichtean conflict between epistemological monism and ontological dualism. And it is Hegel who synthesizes the preceding discussion and unambiguously addresses the need for a new philosophical logic, the dialectical logic. Limnatis scrutinizes Hegel’s deduction in the Phenomenology, invokes modern genetic epistemology, and advances a non-metaphysical reading of the Science of Logic as a genetic theory of systematic knowledge and as circular epistemology. Emphasizing the unity between the logical and the historical, the distinction between intellectual (verständlich) and rational (vernünftig) explanation, and the cognitive importance of contradiction, the author argues for the prospect of an evolving totality of reflective reason.
Friday, December 5, 2008
Paul Redding's Papers and Hegel Scholarship
I also want to point out that Paul Redding has some very interesting papers posted on his homepage. At the bottom of his page you will see an "online papers" section, which includes a great paper on the "Idealism" of Russell and Moore called "Idealism: a love (of sophia) that dare not speak its name". There are also papers up on Hegel and recognition, Brandom and McDowell, naturalism etc.
Thursday, December 4, 2008
Inside/Outside Conference (CFP)
Please send full papers (for a 45 minute presentation), abstract (300 words max.), and contact information (including institutional affiliation) to insideoutsideconference@gmail.
Deadline for all submissions is January 15th, 2009.
German Idealism Workshop
Here is all the info:
Terry Godlove (Hofstra): "The Objectivity of Regulative Principles in Kant's Appendix to the Dialectic".
Address: Stony Brook University-Manhattan, 401 Park Ave. South, 2nd
Floor (between. 27th and 28th St.) Tel.: 646 472 2025
Time: 4:30
Thomas Teufel (Baruch College) will respond to Terry's paper.
Email me if you plan to come and would like a copy of the paper.
Wednesday, December 3, 2008
Classic German Journals Online
You will see that I have added a link to this page in the sidebar titled "online resources".